'An Open Door' Church
'An Open Door' Church
A new ministry has joined the ranks of the East End's spiritual institutions, offering dedicated Catholics who disagree with some tenets of the Roman Catholic Church a chance to remain within the fold.
The American Catholic Church, whose local parish, the Church of the Good Shepherd, meets at 5 p.m. on Sundays at the Wainscott Chapel, offers a "progressive alternative in the Catholic tradition," according to church literature.
While adhering to many aspects of traditional Catholic doctrine, including the celebration of mass and the sacraments, the American Catholic Church takes a "softer stance" than the Roman Catholic Church on issues such as divorce and remarriage, said the Rev. Sharon DiSunno of Hampton Bays, one of the parish's two clergy members.
Wanted More Freedom
"More often than not the people who come to us are people who feel alienated for some reason," she said. Members include those who are dedicated to the Catholic faith but who face exclusion from the traditional church due to its policies against divorce, or the ordination of women, for example.
Ms. DiSunno, for her part, felt a religious calling since age 15, but knew "there was no way I could go to a seminary," she said. Though her "heart was still in Catholicism," she "wanted more freedom, and wanted to serve."
The American Catholic Church has approximately 75 parishes nationwide, including several in Queens and New York City, the closest parishes to the Church of the Good Shepherd.
By Word Of Mouth
It began in the early '80s, Ms. Di Sunno said. Many of its clergy are ex-Roman Catholic priests who wanted to marry but found that doing so would sever their ability to pursue their spiritual calling, or women who found no opportunity to attend seminaries or to be ordained in the traditional church.
Members of the local parish, which is in the "infancy" stage, according to Ms. DiSunno, have been meeting for five years at locations in Riverhead and Hampton Bays. Between five and 30 people have been gathering at the Wainscott Chapel each week since June. The group has grown by word of mouth, though a small advertisement announcing the Wainscott services was recently placed in local papers, Ms. DiSunno said.
The church has been called "the church of the second chance," said the Rev. Gary Washington of Southampton, the parish's other minister.
Rejecting Barriers
Life circumstances four years ago, he said, led him back to his spiritual roots, Roman Catholicism. "I wanted to 'go home,' " he said. "But knowing what I know and being who I am, I did not feel comfortable going home to the Roman Catholic Church."
The church's exclusionary policies toward women as clergy were particularly off-putting, Mr. Washington said. Though acknowledging that other local churches "go out of their way to be inclusive," Mr. Washington said, "we have an open door and we invite people to walk through it."
"The American Catholic Church rejects artificial barriers to the reception of the sacraments based on marital status, sexuality, or lifestyle," the church's mission statement says. "We believe that who a person is, how a person has chosen to live, does not separate them from the love andcompassion of God."
The church supports the ordination of women, welcomes members of other churches to its communion services, and does not impose mandatory celibacy on its clergy.
The use of birth control in family planning is accepted, because, while recognizing that children are "a blessing to married life," the church is concerned about the "hardship" additional family members bring to those with limited resources, and "the devastating effects of human overpopulation upon the entire ecology of the earth." It differs in these areas from the Roman Catholic Church, which does not officially recognize the alternative sect.
Aligned With Pope
On abortion, a controversial topic within the Catholic community, the new church is aligned with the Pope's adamant opposition, Ms. Di Sunno said.
"We strongly, strongly, encourage a woman to keep her baby," Ms. DiSunno said, "but don't feel someone should be denied sacraments because they chose abortion."
The church's "statement of principles," while stressing the church's adherence to "the essentials of Catholic doctrine and practice" and acknowledgment of "the primacy of the Bishop of Rome," nevertheless strikes a blow for a freer, more inclusive religious community.
". . . We believe that the Papacy has overstepped the bounds of its legitimate authority," it says, ". . . and in straying from the principles of loving compassion in the interests of preserving and enhancing its own power, has driven many to dissent, to disobedience, to reaction against what appears to us to be a clear abuse of power and/or rightful authority."
Equal Dignity
"We are building a church which strongly affirms the equal human dignity of all persons and fundamental human rights to freedom of choice and to freedom of thought, one which recognizes the importance of adopting a more humanitarian pastoral approach."
Sunday services at Wainscott follow a traditional pattern, with readings from the Gospel and the Old and New Testaments. The service be comes interactive, and more meaningful, perhaps, as parishioners are encouraged to express their personal interpretations of the passages.
"It's amazing what people draw [from the readings], and what people share of their own lives," Ms. Di Sunno said. "When you take part in something, it means a lot more to you."
"Deep "Spiritual Need"
The parish sponsors a study group on seasons of the church year and a "social justice outreach project," in the form of a small food pantry that, said Mr. Washington, services "a couple of people."
The number of people attending services has doubled in the past year, Ms. DiSunno said.
"There certainly is a deep spiritual need, evidenced by what's happening in our local communities," Ms. DiSunno said. "We're a very quiet group . . . we're certainly not in competition with anyone."